{"id":33666,"date":"2025-07-16T14:43:57","date_gmt":"2025-07-16T07:43:57","guid":{"rendered":"https:\/\/kompassindonesianews.com\/?p=33666"},"modified":"2025-07-16T14:56:24","modified_gmt":"2025-07-16T07:56:24","slug":"halaqoh-al-kautsar-gelar-pembukaan-tawahidan-dan-zikir-syadziliyah","status":"publish","type":"post","link":"https:\/\/kompassindonesianews.com\/index.php\/2025\/07\/16\/halaqoh-al-kautsar-gelar-pembukaan-tawahidan-dan-zikir-syadziliyah\/","title":{"rendered":"Halaqoh Al-Kautsar Gelar Pembukaan Tawahidan dan Zikir Syadziliyah"},"content":{"rendered":"

Palembang<\/strong><\/span> – Kompassindonesianews<\/strong><\/span>
\nAcara Tawahidan dan Zikir Syadziliyah yang dilaksanakan oleh Halaqoh Al-Kautsar pada Rabu (2\/7) lalu berjalan dengan sukses.<\/strong><\/p>\n

Kegiatan yang dilakukan di Perumahan Al-Kautsar Palembang ini bertujuan untuk meningkatkan keimanan dan ketakwaan kepada Allah SWT, serta mempererat tali silaturahmi di antara jamaah dan simpatisan Halaqoh Al-Kautsar.<\/strong><\/p>\n

Zikir Syadziliyah merupakan salah satu amalan yang sangat dianjurkan dalam rangka memperdalam kesadaran spiritual dan mendekatkan diri kepada Sang Pencipta.<\/strong><\/p>\n

\"\"<\/p>\n

Sejarah dan Makna Zikir Syadziliyah<\/strong>
\nZikir Syadziliyah bersumber dari ajaran Imam Abu’l-Hassan al-Syazili, seorang sufi besar abad ke-13 M. Beliau berasal dari wilayah Maghreb (Afrika Utara), dan dikenal dengan pendekatan spiritual yang menekankan dzikir (mengingat Allah) serta penghayatan terhadap nama-nama-Nya.<\/strong><\/p>\n

Perkembangan di Indonesia<\/strong>
\nZikir Syadziliyah menyebar di Nusantara melalui peran para ulama dan sufi dari Timur Tengah dan Afrika Utara. Di Indonesia, amalan ini telah diterima luas dan dipraktikkan dalam berbagai tarekat serta majelis zikir.<\/strong><\/p>\n

Praktik dan Pengamalan<\/strong>
\nZikir ini melibatkan pengulangan nama-nama Allah, doa-doa khusus, dan ritual spiritual lainnya. Tujuannya adalah untuk menyucikan hati, memperkuat keimanan, dan meraih kedekatan dengan Allah SWT.<\/strong><\/p>\n

Pengaruh<\/strong>
\nZikir Syadziliyah memberi dampak besar terhadap kehidupan spiritual umat Islam di Indonesia. Banyak organisasi dan komunitas keagamaan mengamalkannya secara konsisten sebagai jalan menuju pencerahan rohani.<\/strong><\/p>\n

Silsilah Thariqah Naqsyabandiyah Al-Khalidiyah Jalaliyah<\/strong><\/p>\n

Silsilah ini menunjukkan kesinambungan spiritual dari Nabi Muhammad SAW kepada para mursyid hingga generasi saat ini.<\/strong><\/p>\n

\"\"<\/p>\n

Silsilah Mursyid (Bahasa Arab dan Indonesia)<\/strong><\/p>\n

* \u0627\u0644\u0644\u0647 (Allah SWT)<\/strong>
\n* \u062c\u0628\u0631\u064a\u0644 \u0639\u0644\u064a\u0647 \u0627\u0644\u0633\u0644\u0627\u0645 (Malaikat Jibril AS)<\/strong><\/p>\n

1. \u0646\u0628\u064a \u0645\u062d\u0645\u062f \u0635\u0644\u0649 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0648\u0633\u0644\u0645 (Nabi Muhammad SAW)<\/strong>
\n2. \u0633\u064a\u062f\u0646\u0627 \u0623\u0628\u0648 \u0628\u0643\u0631 \u0627\u0644\u0635\u062f\u064a\u0642 (Abu Bakar Ash-Shiddiq)<\/strong>
\n3. \u0633\u0644\u0645\u0627\u0646 \u0627\u0644\u0641\u0627\u0631\u0633\u064a (Salman Al-Farisi)<\/strong>
\n4. \u0642\u0627\u0633\u0645 \u0628\u0646 \u0645\u062d\u0645\u062f \u0628\u0646 \u0623\u0628\u064a \u0628\u0643\u0631 \u0627\u0644\u0635\u062f\u064a\u0642 (Qasim bin Muhammad)<\/strong>
\n5. \u0627\u0644\u0625\u0645\u0627\u0645 \u062c\u0639\u0641\u0631 \u0627\u0644\u0635\u0627\u062f\u0642 (Imam Ja’far Ash-Shadiq)<\/strong>
\n6. \u0623\u0628\u0648 \u064a\u0632\u064a\u062f \u0627\u0644\u0628\u0633\u0637\u0627\u0645\u064a (Abu Yazid Al-Bustami)<\/strong>
\n7. \u0623\u0628\u0648 \u0627\u0644\u062d\u0633\u0646 \u0627\u0644\u062e\u0631\u0642\u0627\u0646\u064a (Abu Al-Hassan Al-Kharqani)<\/strong>
\n8. \u0623\u0628\u064a \u0639\u0644\u064a \u0627\u0644\u0641\u0631\u0645\u0627\u062f\u064a (Abu Ali Al-Fermadi)<\/strong>
\n9. \u0634\u064a\u062e \u064a\u0648\u0633\u0641 \u0627\u0644\u0647\u0645\u062f\u0627\u0646\u064a (Syekh Yusuf Al-Hamadani)<\/strong>
\n10. \u0634\u064a\u062e \u0639\u0628\u062f \u0627\u0644\u062e\u0627\u0644\u0642 \u0627\u0644\u063a\u062c\u062f\u0648\u0627\u0646\u064a (Syekh Abdul Khaliq Al-Ghujdawani)<\/strong>
\n11. \u0634\u064a\u062e \u0639\u0627\u0631\u0641 \u0627\u0644\u0631\u064a\u0648\u06af\u0631\u064a (Syekh Arif Ar-Riyukuri)<\/strong>
\n12. \u0634\u064a\u062e \u0645\u062d\u0645\u0648\u062f \u0627\u0644\u0625\u0646\u062c\u0631\u064a (Syekh Mahmud Anjiri)<\/strong>
\n13. \u0634\u064a\u062e \u0639\u0644\u064a \u0627\u0644\u0631\u0645\u064a\u062b\u0627\u0646\u064a (Syekh Ali Ar-Ramitani)<\/strong>
\n14. \u0634\u064a\u062e \u0645\u062d\u0645\u062f \u0628\u0627\u0628\u0627 \u0627\u0644\u0633\u0645\u0627\u0633\u064a (Syekh Muhammad Baba As-Samasi)<\/strong>
\n15. \u0634\u064a\u062e \u0623\u0645\u064a\u0631 \u0627\u0644\u0643\u0644\u0627\u0644\u064a (Syekh Amir Kulali)<\/strong>
\n16. \u0634\u064a\u062e \u0628\u0647\u0627\u0621 \u0627\u0644\u062f\u064a\u0646 \u0634\u0627\u0647 \u0627\u0644\u0646\u0642\u0634\u0628\u0646\u062f (Syekh Bahauddin Naqsyabandi)<\/strong>
\n17. \u0634\u064a\u062e \u0645\u062d\u0645\u062f \u0639\u0644\u0627\u0621 \u0627\u0644\u062f\u064a\u0646 \u0627\u0644\u0639\u0637\u0627\u0631 (Syekh Muhammad Alauddin Al-Aththari)<\/strong>
\n18. \u0634\u064a\u062e \u064a\u0639\u0642\u0648\u0628 \u0627\u0644\u062c\u0631\u062e\u064a \u0627\u0644\u062e\u0627\u0634\u0627\u0631\u064a (Syekh Ya’qub Al-Jarkhi Khasari)<\/strong>
\n19. \u0634\u064a\u062e \u0639\u0628\u062f \u0627\u0644\u0644\u0647 \u0627\u0644\u0623\u062d\u0631\u0631\u064a (Syekh Abdullah Al-Ahrari Samarqandi)<\/strong>
\n20. \u0634\u064a\u062e \u0645\u062d\u0645\u062f \u0627\u0644\u0632\u0627\u0647\u062f\u064a (Syekh Muhammad Zahidi)<\/strong>
\n21. \u0634\u064a\u062e \u062f\u0631\u0648\u064a\u0634 \u0645\u062d\u0645\u062f (Syekh Darwis Muhammad)<\/strong>
\n22. \u0634\u064a\u062e \u0645\u062d\u0645\u062f \u0627\u0644\u062e\u0648\u0632\u0627\u0643\u064a \u0627\u0644\u0623\u0645\u0643\u0646\u0627\u0643\u064a (Syekh Muhammad Khuzaiki Al-Amkani)<\/strong>
\n23. \u0634\u064a\u062e \u0645\u062d\u0645\u062f \u0628\u0627\u0642\u064a \u0628\u0627\u0644\u0644\u0647 (Syekh Muhammad Baqi Billahi)<\/strong>
\n24. \u0634\u064a\u062e \u0623\u062d\u0645\u062f \u0627\u0644\u0641\u0627\u0631\u0648\u0642\u064a \u0627\u0644\u0633\u0631\u0647\u0646\u062f\u064a (Syekh Ahmad Faruqi Sarhindi)<\/strong>
\n25. \u0634\u064a\u062e \u0645\u062d\u0645\u062f \u0645\u0639\u0635\u0648\u0645 (Syekh Muhammad Ma’shum)<\/strong>
\n26. \u0634\u064a\u062e \u0633\u064a\u0641 \u0627\u0644\u062f\u064a\u0646 (Syekh Saifuddin)<\/strong>
\n27. \u0634\u064a\u062e \u0646\u0648\u0631 \u0645\u062d\u0645\u062f \u0627\u0644\u0628\u062f\u0627\u0648\u0646\u064a (Syekh Nur Muhammad Al-Badawani)<\/strong>
\n28. \u0634\u064a\u062e \u0634\u0645\u0633 \u0627\u0644\u062f\u064a\u0646 \u062c\u0627\u0646\u0648\u0631\u064a (Syekh Syamsuddin Janjani)<\/strong>
\n29. \u0634\u064a\u062e \u0639\u0628\u062f \u0627\u0644\u0644\u0647 \u0627\u0644\u062f\u0647\u0644\u0648\u064a (Syekh Abdullah Dahlawi)<\/strong>
\n30. \u0645\u0648\u0644\u0627\u0646\u0627 \u0634\u064a\u062e \u062e\u0627\u0644\u062f \u0627\u0644\u0642\u0631\u062f\u064a (Maulana Syekh Khalid Al-Qurdhi)<\/strong>
\n31. \u0634\u064a\u062e \u0639\u0628\u062f \u0627\u0644\u0644\u0647 \u0623\u0641\u0646\u062f\u064a (Syekh Abdullah Afandi)<\/strong>
\n32. \u0634\u064a\u062e \u0633\u0644\u064a\u0645\u0627\u0646 \u0627\u0644\u0642\u0631\u0646\u064a (Syekh Sulaiman Al-Qurmi)<\/strong>
\n33. \u0634\u064a\u062e \u0633\u0644\u064a\u0645\u0627\u0646 \u0627\u0644\u0632\u0647\u062f\u064a (Syekh Sulaiman Az-Zuhdi)<\/strong>
\n34. \u0634\u064a\u062e \u0639\u0644\u064a \u0631\u0636\u0627 (Syekh Ali Ridha)<\/strong>
\n35. \u0627\u0644\u0628\u0631\u0648\u0641\u064a\u0633\u0648\u0631 \u0627\u0644\u062f\u0643\u062a\u0648\u0631 \u0634\u064a\u062e \u0627\u0644\u062d\u0627\u062c \u062c\u0644\u0627\u0644 \u0627\u0644\u062f\u064a\u0646 (Prof. Dr. Syekh Haji Jalaluddin)<\/strong>
\n36. \u0627\u0644\u062f\u0643\u062a\u0648\u0631 \u0634\u064a\u062e \u0633\u0644\u0645\u0627\u0646 \u062f\u0627\u0626\u0645 (Dr. Syekh Salman Da’im)<\/strong>
\n37. *Siapa yang dikehendaki Allah SWT.*<\/strong><\/p>\n

**Catatan:**<\/strong>
\nNama-nama seperti Syekh Junaid Al-Baghdady, Tuan Imam, Hamid Al-Hamidi, Restu, Hasan Al-Basri, Khoiril Amin, Hasyim Asy’ari, dan Dedi Irawan adalah nama pemberian mursyid dalam proses wisuda gelar sanad tarekat.<\/strong><\/p>\n

Peran Majelis Mursyidin TNAJ Sumsel<\/strong>
\nZikir Syadziliyah juga diamalkan oleh Majelis Mursyidin Thariqah Naqsyabandiyah Al-Khalidiyah Jalaliyah (TNAJ) Provinsi Sumatera Selatan, di bawah pimpinan Ustadz Yayan. Amalan ini dilaksanakan secara rutin, terutama di awal bulan, sebagai bentuk permohonan perlindungan dari bala dan gangguan makhluk halus.<\/strong><\/p>\n

Kegiatan ini turut dihadiri oleh tokoh-tokoh spiritual seperti Habib Fahmi dan jamaahnya, Tuan Harahap, serta para sarifah. Dengan khidmat dan kesadaran, mereka bersatu dalam zikir bersama.<\/strong><\/p>\n

Susunan Pimpinan dan Peserta Zikir<\/strong>
\nPimpinan Majelis Mursyidin Prov. Sumsel<\/strong>
\n1. Junaid Al-Baghdady (Ustadz Mgs. A. Fauzan Yayan, SQ)<\/strong><\/p>\n

2. Wakil Pimpinan: Syekh Muda Muhsin<\/strong><\/p>\n

**Para Syekh dan Kholifah:**<\/strong>
\n1. Syekh Muda Muhammad Rifai (Tuan Imam)<\/strong>
\n2. Syekh Muda Hamid Al-Hamidi (Ust. Candra)<\/strong>
\n3. Syekh Muda Muhammad Hasbi (Restu)<\/strong>
\n4. Syekh Muda Hasan Al-Basri (Mgs. Ahmad Fauzi)<\/strong>
\n5. Syekh Muda Ahmad Khoiri (Ustadz Khoiril Amin)<\/strong>
\n6. Syekh Muda Hasyim Asy’ari (Syahfikri)<\/strong>
\n7. Kholifah Nurhasan (Dedi Irawan)<\/strong><\/p>\n

Penulis<\/strong><\/span>
\nTuan Syekh Komarudin, S.I.Kom<\/strong><\/span>
\nPanglima Laskar Santri Sumsel<\/strong><\/span>
\nDPW Partai Masyumi Sumsel<\/strong><\/span>
\nKetua Pemuda & Milenial<\/strong><\/span>
\nAlumni STISIPOL Chandradimuka Palembang, 2013<\/strong><\/span><\/p>\n

 <\/p>\n

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